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Tuesday, 10 March 2009

  • Jewish Customs (Purim)

    Jewish Customs (Purim)

    To commemorate the miraculous turn of events recorded in Esther, Purim is celebrated with feasts, sending gifts of food to friends and the needy, and with the reading of Esther, the story of Purim. The earliest descriptions of Purim celebrations, from the Second Temple and Mishnaic eras, offer no indication of the partying that is associated with the festival today. The emphasis was on the formal reading of the Scroll of Esther, which was to be conducted with great care and seriousness. Later customs originated in late fifteenth century Italy, such as donning masks, drinking, parody, and costumes. Purim is a joyous day celebrated by the entire family.

    The following are main traditions of Purim:

    Listening to the Megillah reading in the evening and again in the morning.
    Sending at least two ready to eat foods to at least one friend.
    Giving charity to at least two poor people.
    Eating a festive meal during the day of Purim in honor of the holiday.
    Reciting "Al Hanisim" in prayer and in grace after meal.
    Fasting

    To commemorate the day of prayer and fasting that the Jews held before their victory, Jews fast on the day before Purim from approximately three hours before sunrise until forty minutes after sunset.

    Give to Charity

    It is a tradition to give to charity to commemorate the half-shekel given by each Jew in the time of the Holy Temple.

    Prayers

    Special prayers are said for evening, morning and afternoon, as well as in the grace after meals. The morning of Purim, there is a special reading from the Torah Scroll in the synagogue.

    Purim Play

    Play One of the most entertaining customs of the Purim holiday is the children dressing up as the characters found in the story of Esther. The Megillah (the Scroll of Esther) is read aloud as it is acted out in a play or acted out with puppets. The custom of donning masks and costumes on Purim probably originated in late fifteenth century Italy as an imitation of Christian carnivals. It was tied to the idea of God’s "hiding his face" as found in the Talmud!

    Noisemakers

    Groggers are the noisemakers used during the reading of the Megillah. Every time the name of Haman is mentioned, everyone boos, hisses, stamps their feet, and twirls their groggers. Any type of noisemaker can be used. In medieval Europe, children would write Haman’s name on stones or wood blocks, and bang them until the name was erased. When the name Mordecai is mentioned, the people cheer.

    Food

    Family and friends gather together to rejoice in the Purim spirit by having a special festive meal. As with other holidays, there is a traditional food. During Purim, Hamantaschens are served. Hamantaschen means "Haman’s pockets." These are triangle-shaped cookies that supposedly look like the hat Haman wore. The cookies are sweet, filled with a fruit (usually prune) or poppy seed mixture.

    Work

    Work is permitted as usual on Purim unless, of course, it falls on a Saturday.
  • Messiah in Purim

    I got all this I'm posting from www.biblicalholidays.com


    Messiah in Purim

    This was one of many episodes in God’s dealings with His people. The Jews were saved physically at this point in their history. The time of their full salvation and the complete fulfillment of God’s prophecies given to Abraham was drawing nigh. It happened five hundred years later with the coming of adon Yeshua HaMashiach (the Lord Jesus, the Messiah). He was the greater Mordecai. Condemned to die for His people, Jesus the Messiah became the supreme sacrifice of atonement for the sins of Jew and Gentile alike. In Him were truly fulfilled the prophecies of old, "…All the nations of the earth shall be blessed in him" (Genesis 18:18). Today we see millions of people in all parts of the earth who have received these blessings through Abraham’s seed, the Messiah, flesh of our flesh and bone of our bone (Frydland 1996).

    Mordecai and Esther knew for certain that Haman’s decree was not an accident of history, but a consequence of failings within the Jewish people. That is why Mordecai’s response was "[He] clothed himself in sackcloth and ashes and went out into the midst of the City." He turned to repentance, and urged the rest of the Jews to do likewise. Only then did he send Esther "to come to the King and entreat him and plead with him for her people." Esther was also repentant. She asked Mordecai to "Go and gather all the Jews . . . and they should fast for me, and neither eat nor drink for three days and nights." In addition, Esther included herself: "I also . . . will fast likewise." Just as the Jews were rescued, we are redeemed by our Righteous Messiah. True and complete redemption lies in our own hands, as we must turn to God in complete repentance.

    Symbolism

    1.) The picture of the three-day resurrection is shown. Esther fasted for three days, and on the third day she arose to go before the king.

    2.) The story of Esther is a depiction of a Christian’s walk in a new life. Exposing Haman is symbolic of exposing sin. The new decree triumphs. The old decree symbolizes Jesus triumphing over the law of sin and death. Once Haman (sin, flesh) was put to death, Mordecai (Holy Spirit) is given unlimited command.

    3.) The Jews were again delivered on the seventeenth of Nisan—Firstfruits—the same day that deliverance for the Israelites in Egypt began, and the same day Jesus arose!
  • Purim Overview



    Purim, the Feast of Lots, is observed on the fourteenth day of the Hebrew month of Adar (February-March). This is a celebration of the deliverance of the Persian Jews over one of the most dastardly plots in history to exterminate the Jewish people. The book of Esther in the Old Testament tells the story of how the beautiful Jewish woman Esther (Hadassah) and her cousin Mordecai thwart the evil Haman, who plots to massacre the Jews.

    The book of Esther has been referred to as “a monument in the history of anti-Semitism.” The anti-Semitism shown in the book of Esther is religiously based. The anti-Semitism shown in later Hellenistic-Roman literature through today is purely ethnic hatred. The Jewish people have faced elimination as a group many times through ancient, medieval, and modern societies. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance (Ps 83:4).

    At this time, the Hebrew people lived in Persia. Many of the Jews socialized with the Persians and became more and more worldly. They were accepted, integrated citizens who blended in to Persian life. In fact, a Jewish woman became the Queen. Imagine their shock, in a moment their lives were drastically changed. Out of the blue, the Prime Minister convinces the King to destroy the entire Jewish nation.

    The Jews had a rude awakening! In a brief instant, they went from their normal daily routines to persecution to the point of death. They were hated, on the verge of destruction because of their race. During these years, the Jews were divided into two kingdoms, Israel and Judah. Both kingdoms had fought with each other. The prophets had tried to get the two groups together. Now that the Hebrews faced extinction, they joined kingdoms and turned to God for mercy.

    Imagine a Parallel

    Think about how you would feel if a similar situation would happen to Christians in America today. What if the nation decided all Christians should be destroyed just because there are a certain people scattered around the country who keep laws other than the state laws, and they are separate from normal people because of their radical religious beliefs (Esther 3:8). What if they were persecuted because they remain a different, distinct group, with morals and values that do not line up with the world’s standards? Not just persecuted—the entire group receives the death sentence! Maybe it would wake up some worldly-leaning Christians!

    Covenant and Promise

    Purim is a story of when the Jews lived outside the land of Israel. The Jews are the people chosen to live in the promised land. It was God's land, and he chose one people to live in it to the exclusion of all others. Displacement from the land was punishment for sins, a jail sentence. The Bible explains, when the Jews failed to keep God's commands and betrayed the covenant, He sent them out of the land. I will deliver them to be removed into all the kingdoms of the earth ...And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers (Jer. 24:9-10). The Jews restoration to the land is a sign that God kept His promise. The covenant of the Promised Land is still valid.

    Background and Study

    The name Feast of Lots comes from the fact that the day was chosen for the Jews to die by way of lottery. It is interesting to note that the word pur is not Hebrew, but Persian. Thus the Torah, when mentioning it, translates into Hebrew: “Pur: That is, the goral (lot).” All other festivals, including Chanukah (another post-Mosaic holiday) have Hebrew names.

    While God’s name never appears directly in Esther, it does appear in acrostic form in Esther 5:4. It is the first letter of each of four successive words - yod hay vav hay, YHWH. This is the only book of the Bible that does not directly contain God’s name. There is no doubt, though, that God was clearly in charge behind the scenes!

Saturday, 23 August 2008

  • Amish Population Booming

    Amish Population Booming!


    (you can see pictures by going to this website http://news.aol.com/article/amish-population-booming-study-finds/142277 )



    By MARK SCOLFORO,


    LANCASTER, Pa. (Aug. 20) - The Amish are expanding their presence in states far beyond Pennsylvania Dutch country as they search for affordable farmland to accommodate a population that has nearly doubled in the past 16 years, a new study found.
    The Amish population has nearly doubled in the U.S. over the past 16 years as families venture far beyond Pennsylvania Dutch country and Ohio into other parts of the nation, researchers said. At least 28 states nationwide now have Amish communities.

    The Amish population has nearly doubled in the U.S. over the past 16 years as families venture far beyond Pennsylvania Dutch country and Ohio into other parts of the nation, researchers said. At least 28 states nationwide now have Amish communities.

    States such as Missouri, Kentucky and Minnesota have seen increases in their Amish populations of more than 130 percent. The Amish now number an estimated 227,000 nationwide, up from 123,000 in 1992, according to researchers from Elizabethtown College's Young Center for Anabaptist and Pietist Studies.


    Over the same period, Amish settlements have been established in seven new states, putting them in at least 28 states from coast to coast. The new states are: Arkansas, Colorado, Maine, Mississippi, Nebraska, Washington and West Virginia.


    "When we think they might be dying out or merely surviving, they are actually thriving," said Elizabethtown professor Don Kraybill, a leading expert on the Amish who shared his research from an upcoming book with The Associated Press.



    Also known as Anabaptists, the Amish are Christians who reject most modern conveniences and rely on horse-drawn carriages. They began arriving in eastern Pennsylvania around 1730. Along with English, they speak a German dialect called Pennsylvania Dutch or Pennsylvania German.
    Amish couples typically have five or more children. With more than four out of every five deciding in young adulthood to remain within the church, their population has grown steadily. More than half the population is under 21.


    A small portion of the increase is also due to conversions to the faith.
    The Amish are attracted to areas with relatively cheap farms, a rural lifestyle and nonfarming jobs such as construction or cabinet making that fit their values and allow them to remain independent. In some cases, they have migrated to resolve leadership problems or escape church-related disputes.


    In Intercourse, a town just east of Lancaster popular with tourists, Amish goat farmer Lester Stoltzfus said a number of area families had moved recently to other states in search of affordable farmland.
    "It's fine with me if people move out," Stoltzfus, 37, said from his farm along a country lane hemmed in by cornfields. "There are too many people living here anyway."


    Down the road at Fisher's Tin Shop, where stove pipes and decorative items fashioned out of tin hung on the walls, Ben Fisher could not offer any explanation for why the Amish are doing so well. But he said families are on the move all the time.
    "They've got to go somewhere," Fisher said.


    As they move into new areas, some of the conflicts that occurred years earlier in established Amish settlements are playing out again, often involving issues such as building codes or waste treatment.
    In Mayfield, Ky., an area into which a few hundred Amish have moved in recent years, nine men are fighting charges they operated horse-drawn buggies without the flashing lights or orange safety triangles that state law requires.


    "They are moving into new states and settling or establishing new settlements in communities where local officials aren't acquainted with them. That creates some misunderstanding on zoning issues or other unique factors in Amish practice," Kraybill said.


    At the same time, some businesses have been glad to accommodate the Amish. In Mayfield, hardware store owner Dan Falder said his business is one of several to install hitching posts where the Amish can tie up their horses.
    Now when Falder looks across the parking lot, he sees horse manure. "That's new within the last few years," he said.


    Pennsylvania, Ohio and Indiana continue to be the geographic center for the Amish, accounting for about two-thirds of the faith's population. They also accounted for more than half of the total population gain.


    But eight states with at least 1,000 Amish residents had higher rates of growth, led by Kentucky, which saw its population jump 200 percent, from 2,835 to 8,505, the study found.
    The number of Amish "districts" — congregations that usually consist of two or three dozen families — has increased by 84 percent in the past 16 years, from 929 to 1,711.
    The arrival of the Amish can raise land prices, and their self-reliance translates into a relatively low burden on public services.


    Dennis Hubbard, a government official in Sheldon Township, Wis., said the newcomers seldom appear in the court system, require long-term care or attend public schools.

    "As they live their lives, they really do not become very involved with government," said Hubbard, whose state has seen its Amish population climb 117 percent since 1992.
    At least 350 Amish families migrated into Missouri, New York or Wisconsin between 2002 and 2007. Over the same period, about 520 families moved out of Ohio and some 470 left Pennsylvania.


    "One family doesn't go — there is a group of them that goes, like two or three or four," said Fannie Erb-Miller, national editor of The Budget, a weekly newspaper serving the Amish that is based in Sugarcreek, Ohio.
    Once a settlement has six families and at least one minister, it qualifies to send The Budget dispatches about its activities, often with an invitation for others to join it.
    "They can continue to let people know: We're here, come visit us, how the land is, the orchards do great or whatever," Erb-Miller said.


    Kraybill said only families who use horse-drawn buggies and call themselves Amish were considered Amish for purposes of his research.
    Researchers combed Amish publications and mined other sources to determine where new settlements were being established and to count the total number of districts.
    They used a figure of 135 people per church district to calculate population estimates, but the study cautions that its method could result in numbers that are too high for newer settlements and too low in long-established Amish communities.


    In Ontario, Canada, the only Amish community outside the United States also is growing. It consists of about 4,500 people, up from 2,300 in 1992.
    The Amish have noticed their changing demographics. The population boom is posing practical challenges for a people who, for example, often pay non-Amish "taxis" — private vehicles — to take them on longer trips.
    "An Amish woman said, 'We joke among ourselves, if we keep growing at this rate, soon half the world will be Amish and the other half will be taxi drivers,'" Kraybill said

Sunday, 25 May 2008

keeperofthehome4

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About Me

  • I'm a Happily married Conservative Messianic Jew momma. To 5 blessings 1 is in Heaven due to a miscarriage Dec,30,99. . I'm a keeper of the home and enjoy it very much. I love to read my Torah ( Bible), spend time with my family, knit and many other things.

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